https://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&feed=atom&action=historyPopulation and the Environment: Analytical Demography and Applied Population Ethics/Foundation of population ethics - population axiology & moral theory - Revision history2024-03-29T14:41:06ZRevision history for this page on the wikiMediaWiki 1.35.6https://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=3563&oldid=prevWikiworks at 21:58, January 20, 20192019-01-20T21:58:22Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">|Post-meeting notes=Highlights: People genuinely seeming to care about philosophy.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Open questions that came up: questions about the nature of duties to merely potential people and the application of my approach to personal choices as well as public policy choices.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">How your perspective changed: I wouldn't say my perspective changed. But I now think I was wrong to assimilate personal choices as well as public policy choices in my approach.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Impact on your own work: A bit more clarity on the above, as well as on the sense of should used to frame my questions (= should of morality not of rationality).</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">|Reference material notes=Hilary Greaves. Population Axiology. Philosophy Compass. (2017). A nice summary of some of the core issues in population axiology.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Mike Huemer. In Defense of Repugnance. Mind (2007). A more in-depth discussion of one of the controversial views in population axiology.</del></div></td><td colspan="2"> </td></tr>
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</table>Wikiworkshttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=3540&oldid=prevWikiworks at 21:50, January 20, 20192019-01-20T21:50:04Z<p></p>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|Is presentation=Yes</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td></tr>
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</table>Wikiworkshttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=2676&oldid=prevAmyPChen at 03:38, October 15, 20182018-10-15T03:38:46Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td></tr>
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</table>AmyPChenhttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=2590&oldid=prevChristopherCowie at 18:09, October 14, 20182018-10-14T18:09:58Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Reference material notes=Hilary Greaves. Population Axiology. Philosophy Compass. (2017). A nice summary of some of the core issues in population axiology.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Reference material notes=Hilary Greaves. Population Axiology. Philosophy Compass. (2017). A nice summary of some of the core issues in population axiology.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Mike Huemer. <del class="diffchange diffchange-inline">IN </del>Defense of Repugnance. Mind (2007). A more in-depth discussion of one of the controversial views in population axiology.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Mike Huemer. <ins class="diffchange diffchange-inline">In </ins>Defense of Repugnance. Mind (2007). A more in-depth discussion of one of the controversial views in population axiology.</div></td></tr>
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</table>ChristopherCowiehttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=2588&oldid=prevChristopherCowie at 18:09, October 14, 20182018-10-14T18:09:39Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Impact on your own work: A bit more clarity on the above, as well as on the sense of should used to frame my questions (= should of morality not of rationality).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Impact on your own work: A bit more clarity on the above, as well as on the sense of should used to frame my questions (= should of morality not of rationality).</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|Reference material notes=Hilary Greaves. Population Axiology. Philosophy Compass. (2017). A nice summary of some of the core issues in population axiology.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Mike Huemer. IN Defense of Repugnance. Mind (2007). A more in-depth discussion of one of the controversial views in population axiology.</ins></div></td></tr>
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</table>ChristopherCowiehttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=2542&oldid=prevChristopherCowie at 17:41, October 14, 20182018-10-14T17:41:38Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Presenter=ChristopherCowie</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|Post-meeting notes=Highlights: People genuinely seeming to care about philosophy.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Open questions that came up: questions about the nature of duties to merely potential people and the application of my approach to personal choices as well as public policy choices.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">How your perspective changed: I wouldn't say my perspective changed. But I now think I was wrong to assimilate personal choices as well as public policy choices in my approach.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Impact on your own work: A bit more clarity on the above, as well as on the sense of should used to frame my questions (= should of morality not of rationality).</ins></div></td></tr>
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</table>ChristopherCowiehttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=2509&oldid=prevAmyPChen at 20:12, October 8, 20182018-10-08T20:12:24Z<p></p>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|Pre-meeting notes=How should we compare states of affairs that differ in not only the identities and qualities of life of those who comprise them, but also in their populations? This is the central challenge for moral philosophers working on population and future generations. I introduce the key ideas and arguments. I focus on the ‘repugnant conclusion’: the view that large populations of people with relatively low qualities of life may be better than small populations with relatively higher quality of life. I explore some of the arguments for and against this view and sketch the range of positions that those who wish to avoid it have adopted. </ins></div></td></tr>
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</table>AmyPChenhttps://centre.santafe.edu/complextime/w/index.php?title=Population_and_the_Environment:_Analytical_Demography_and_Applied_Population_Ethics/Foundation_of_population_ethics_-_population_axiology_%26_moral_theory&diff=2482&oldid=prevAmyPChen: Created page with "{{Agenda item |Start time=October 13, 2018 09:30:00 AM |End time=October 13, 2018 09:45:00 AM |Presenter=ChristopherCowie }}"2018-10-08T16:46:52Z<p>Created page with "{{Agenda item |Start time=October 13, 2018 09:30:00 AM |End time=October 13, 2018 09:45:00 AM |Presenter=ChristopherCowie }}"</p>
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